In this 2007 book Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism...(展开全部)

In this 2007 book Bryan W. Van Norden examines early Confucianism as a form of virtue ethics and Mohism, an anti-Confucian movement, as a version of consequentialism. The philosophical methodology is analytic, in that the emphasis is on clear exegesis of the texts and a critical examination of the philosophical arguments proposed by each side. Van Norden shows that Confucianism...(展开全部)

Answering the call of the Second Vatican Council for moral theology to draw more fully on the teaching of Holy Scripture, the authors examine the virtues that both flow from the Scripture and provide a lens by which to interpret the Scripture. By remaining true to both the New Testament's emphasis on the human response to God's gracious activity in Jesus Christ and to the ethic...(展开全部)

金鹏程（Paul R.Goldin），1996年毕业于哈佛大学，后任教于宾夕法尼亚大学，历任东亚语言与文明系研究生部主任、系主任。主要研究领域为早期中国的思想与哲学。金鹏程教授富有原创性的思想和成果，在相关研究领域具有广泛的学术影响力。其著作所涉话题丰富多元，包括对于《荀子》、《论语》、《韩非子》等早期中国思想文本的全新解读与诠释，对早期中国思想的核心观念的再考察，以及对汉学研究方法的梳理与反思等。

迈克尔·温特 (Michael Winter)：圣托马斯大学哲学系教授，主要从事亚里士多德伦理学和现代伦理理论研究。 谢廷玉：清华大学人文学院哲学系博士生。 李义天：清华大学高校德育研究中心教授，教育部青年长江学者，北京伦理学会副会长。